![]() ![]() Following successful sign in, you will be returned to Oxford Academic.Do not use an Oxford Academic personal account. When on the institution site, please use the credentials provided by your institution.Select your institution from the list provided, which will take you to your institution's website to sign in.Click Sign in through your institution.Shibboleth / Open Athens technology is used to provide single sign-on between your institution’s website and Oxford Academic. ![]() This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account.Ĭhoose this option to get remote access when outside your institution. Typically, access is provided across an institutional network to a range of IP addresses. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. This new dynamic sense of science and religion is perhaps best approached with a tolerance for contradiction as expressed in the notion of paradox. spirit) as well as the desire for some monistic resolution. Proctor notes a recurrent thread in these essays - signaled by terms including relationality, complementarity, intersubjectivity, and ultimately experience - that emphasizes relations over things, and (similar to Whitehead’s critique of the bifurcation of nature) rejects a dualism between object and subject and related binaries (e.g., fact versus value, matter vs. He then summarizes each chapter in the volume, organized into four main sections of Theory, Cosmos, Life, and Mind. Proctor rejects monism and dualism in typical accounts of the relationship between science and religion by bringing in human experience as a “third body,” an equal partner akin to Poincaré’s formulation of the three-body problem in celestial mechanics. This essay offers a novel take on science and religion by reconsidering both in light of the human experience - the unfolding of human life in its historical, political, geographical, psychological, and other contexts. ![]()
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